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Caste bomb in America: Harvard’s Dalit poster boy has a fixation against Brahmins

Caste bomb in America: Harvard’s Dalit poster boy has a fixation against Brahmins

Suraj Yengde anoints himself as Dr BR Ambedkar’s successor. But he propagates a carefully-framed Marxist application in an Afro-Dalit shell. He fails to imbibe Ambedkar’s patriotism that was very strong throughout his life

Caste bomb in America: Harvard’s Dalit poster boy has a fixation against Brahmins

A caste bomb has been developed in the United States by a few ambitious Dalit activists headquartered at Harvard University and collaborating with Black Americans.

Suraj Yengde, a Fellow at Harvard’s prestigious Kennedy School, has become the central figure popularising the Afro-Dalit movement. He has jumped on the bandwagon blaming American racism on the Indian caste system and his popularity is built around the theme that “caste is the mother of all problems”. In fact, he openly espouses hatred for Brahmins, branding them as criminals and calling for their persecution. Given the clout of Harvard University and the support it has given him, he has rapidly pushed Hinduphobia into the mainstream.

It is ironic that a prestigious university like Harvard is teaching the irresponsible theory as an established fact, while blocking any counter-argument.

Yengde’s modus operandi involves latching on to the Black Lives Matter movement and using it to spew venom against everything Hindu. He says: “Caste obviously transcends geography and takes on new forms feeding on native practices, like a parasite”. In an effort to bring his movement to the front and center of American society, he maps all injustices against the Blacks onto the Dalits of India. The forged unity enables him to ride the coattails of Blacks in furthering his career.

He says: “If a community commits a crime repeatedly, what would you call that community? …in African American struggle, they’re straight up: white supremacist. …Tell me, when we are going to call ‘brahmin supremacists’? … From my vantage point these are criminal castes. There is no other way I will identify them; they have committed a crime on my community, and they are criminals to me.”

While the Dalit cause is not to be sidelined, the coupling with the Black movement is fake and can have devastating effects on Indian society. He ignores that the ancient varna system was re-engineered under colonial rule to result in the modern caste system. He projects all caste abuse today back onto ancient history, thus mischaracterising Hindu dharma as the cause of racial oppression.

Yengde shows little understanding of ancient Indian society when he attacks: “The Dalits and lower caste people are denied capital because the karma theory is used to claim that their bad karma from past lives caused them to be born in an inferior status. Hence, their plight gets explained as a case of ‘paying their penance’. This spiritual justification of birth-based bias makes it different than class, and hence impossible to eradicate.”

This account does not explain how Valmiki (who authored the Ramayana), or Vyasa (who authored the Mahabharata and edited/compiled the Vedas) rose from the lowest strata to be revered by all. Nor does it explain how the great sage Vasishta achieved his brilliance despite being born in the lowest strata of society. Even Kalidasa, who is respected as the greatest Sanskrit poet, had humble origins. But Yengde is not deterred by the facts. He doggedly maintains that “The resources [a Brahmin> is having is not earned on merit. It is by looting; it is by thuggery.”

While there still are unfortunate remnants of untouchability in India, the history is complex, and one cannot simply blame everything on the Vedas. There has also been considerable progress due to government policies as well as social and technological developments that reduce to irrelevance any identity-based prejudices.

He is fixated on Brahmins as the villains. According to him, Hinduism is the institutional cause and main culprit; Brahmins are controlling it; and caste is the Brahmanical device to oppress humanity. Therefore, his life’s purpose is to launch a revolution that will defeat Brahmins and Hinduism in an all-out civilisational war. Even the violence by OBCs against Dalits is blamed squarely on Brahmins: “OBCs are basically the servant castes of Brahminism where they like to serve because the structure grants them superficial superiority. If an OBC is committing a crime, it is because someone above him is authorising to offer that violence, and for that he or she is compensated spiritually, politically and in various ways as we see in today’s India.”

Brahmins cannot even help Dalits without being accused of perpetuating abuse. He says: “Unless we recognise those structures exist around you, you will still be a part of a casteist regime because you have slowly in your patronizing charitable ways very subtly contributed to espousing casteism.”

Even the festival of Holi is seen through the caste lens — Holika is shown to be a Dalit and her burning is characterized as a celebration of the upper caste domination over the lower caste. Thus, he says that Holi should not be celebrated.

Yengde dismisses sceptics who challenge his theories by immediately denouncing them as casteist. No meaningful debate is possible. The only thing acceptable to him is that Brahmins must accept his entire thesis without argument, confess their apparent sins against society, disown family members who disagree, and support his campaign.

When he cites statistics to prove his claims, no backup or evidence is provided. For example, he says: “In India, casteism touches 1.35 billion people. It affects 1 billion people. It affects 800 million people badly. It enslaves the human dignity of 500 million people. It is a measure of destruction, pillage, drudgery, servitude, bondage, unaccounted rape, massacre, arson, incarceration, police brutality and loss of moral virtuosity for 300 million Indian Untouchables.”

Yengde anoints himself as Dr BR Ambedkar’s successor. But in fact, he propagates a carefully-framed Marxist application in an Afro-Dalit shell. He fails to imbibe Ambedkar’s patriotism that was very strong throughout his life.

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Academic Hinduphobia, News

Full Interview: Rajiv Malhotra Speaks To Arnab Goswami On ‘Breaking India’ Forces, Wokeism & Hinduphobia

In an exclusive interview with Republic Media Network’s Editor-in-Chief Arnab Goswami on the ‘Nation Wants To Know’, author Rajiv Malhotra laid bare the danger of ‘Breaking India’ forces. He elaborated on various themes ranging from ‘wokeism’ to Hinduphobia which featured in his recently published book ‘Snakes in the Ganga: Breaking India 2.0’. The author argued the need for the government to create institutions for countering the influence of anti-India forces dominating institutions abroad. Malhotra also pitched an audit of India Study centres in the West and the creation of a Vedic-based university in India.

Here are his take on key aspects:

  • Attempt to view Indian techies in the US from a caste prism

“They are saying that the H-1B visa should be having caste quotas. They want to make sure there are enough Dalits representing, minorities representing. It should not be a meritocracy. Because the claim is being made that meritocracy in IITs is a sham, is basically a cover for casteism, caste privilege.”

“The US government, the Democratic Party have a large number of wokeist Congressmen. Some of them are Indians actually. Pramila Jayapal- a very senior person. The lobby which is turning caste into a form of racism is very strong and Harvard is actually enacting policy that caste should be treated as race. So are many other universities. Equating caste as racism is almost becoming a de facto stand in many places in public life.”

  • Impact of wokeism

“Wokeism is being projected in India as a ‘Breaking India’ force. It is being brought into Indian education system as Liberal Arts. Because foolishly the NEP 2020 introduced Liberal Arts with the Harvard variety. And Liberal Arts with the Harvard variety is filled with wokeism and that has entered India. People in NITI Aayog are using these Harvard consultants and other American consultants for forming policies on all sorts of things in India.”

“ESG is a corporate buzzword in Mumbai. E stands for environment, S stands for social justice and G stands for Governance. So to improve social justice in your corporate environment, these kind of wokeist ideas are being brought in through the HR Department. Once the Silicon Valley institutionalises these things, it is going to have a mirror effect on their subsidiaries in India and other outsourcing companies in India which Americans use.”

  • Wokeism in Ivy League Universities

“One of the ironies and big surprises in this book is that Harvard is the hub of this kind of anti-India wokeism with Indian billionaries funding it. There is a centre called Mahindra Humanities Centre at Harvard. There is a Piramal centre at Harvard. And there is a Lakshmi Mittal and Family South Asia Institute. There is Godrej involved, Premji involved, Tata Institute of Social Sciences involved. In India, there is a mirror effect in Ashoka University and CREA University. They are all bringing this extreme leftism and wokeism into the Indian curriculum,” he claimed.

  • China’s duplicity on wokeism

“China has a double-faced view on wokeism. They don’t want this domestically. In fact, they don’t want Americans to teach anything but STEM- Science, Technology, Engineering and Medicine. They want to learn it from Americans. They send their children and they fund these kinds of things. They don’t want to learn about Chinese history, Chinese social issues, Chinese political issues. They do not want Americans to talk about Tibet, Uighur, Hong Kong and all that.”

  • S Jaishankar’s role in countering propaganda

“This international revolution going on is a very serious thing you have to look at and you cannot say that India is not a victim of it. If India was not a victim of it, (External Affairs Minister) Jaishankar would not go around with a fire extinguisher putting out fires. Why does the US State Department puts out all these things about India lags in religious freedom, India doesn’t have enough social justice. Who is it to talk about it? It gets it from certain places, certain think tanks in the US. Jaishankar is putting out these fires almost one every week. But he has not figured out where it is coming from.”

  • Impact of social media companies in India 

“The media ecosystem is inseparable from the social media ecosystem. Because a large part of the eyeballs and large part of what people are consuming, youth particularly, is social media. And this is run by algorithms and algorithms are controlled by few companies. And these companies are deciding who gets cancelled, who gets promoted, which tweet will get a boost and which will get banned. Americans control the algorithms and their Artificial Intelligence and algorithms are running a large part of Indian social media for sure and a large part of Indian society in terms of influencing. So don’t be surprised if there is some kind of a media influence from somewhere else in the 2014 election.”

  • Omidyar Network infusing capital in India

“The infiltration of ideas and ideology to socially re-engineer India is not happening so much through NGOs and FCRA. It is happening through startups and the money is through FDI. FDI is not under the scanner. People can come and say that we are making an AI company and we are going to offer digital services to villages.”

“I have had some conversations with people in national security. I have made them aware. They are very alarmed. They are very interested. They are very concerned. They have asked people to read up all this and come up with some position which will I think will be good for India.”

  • Threat from China

“There should be data privacy laws because the Americans are pulling a whole lot of big data in their algorithms. China is also doing a lot of surveillance in India. With all these facial recognition and video capturing devices that are Chinese, this data and the Apps they have installed are far more dangerous than TikTok. TikTok is dangerous, but I would say that the real dangerous things that China is doing are not being stopped by India. Some of the Chinese investments are funnelled through another country like Singapore or UAE.”

  • The problem of Hinduphobia

“Indians told me that this is sensationalism. There is no such problem. We are doing very well. We are the oldest civilization. We are a great democracy. They didn’t understand that this is a serious issue that needs to be nipped in the bud. The problem of Hinduphobia has gotten worse. So now it is fashionable. You see things in Canada, UK and all over. These are blatant Hinduphobia.”

“India needs to step up its responsibility to protect Indian civilization. It is not good enough to have Yoga Day and all that. It is all very nice. But when you are attacked, you need to have a very aggressive defence.”

  • ‘Republic TV should become a global enterprise’

“My request is Republic TV should take on Al Jazeera, BBC, and Fox TV and become a global enterprise. I will do everything I can to make that happen. Because we need such an enterprise on the world stage. You have the best position because first of all, you think strategically. You understand the issues and you already have 10 years of success.”

  • Solutions to combat ‘Breaking India’ forces

“We should have an annual audit of India studies in the rest of the world. I have done it informally my own way. But I am happy to help. Which means that we take all the India Study centres, South Asia Study centres, do an annual report on who is who, who is good, who is bad, what they do, who funds them, what’s the agenda and what’s the outcome.”

“Start a Vedic-based Liberal Arts University that will take on Harvard. It has to be based in India. It should not be mirroring Harvard but actually combating Harvard. And it should bring in people with traditional background but who also understand Western thought, Chinese thought, Islamic thought. So it should be a competitive kind of university and you should produce the next generation of thinkers who will populate the public discourse, media and civil services. Next thing I would do is to change the UPSC exam…,” he offered.

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News, Snakes in the ganga

Breaking India 2.0: Rajiv Malhotra Comes Out With New Book On Indian Civilizaztion Discourse Co-Authored By Vijaya Viswanathan

What does it mean to be an Indian and a Hindu, in the 21st century? Why is Indian way of life, amongst the most misunderstood in the world and why is Indic culture amongst the most susceptible to fanatic, divisive forces within and outside of our nation? Do the “Breaking India” forces make an effort to understand and appreciate the inherent freedom, liberalism, pluralism and inclusivity present in Indic philosophic thought and spiritual practices? Is Indian sovereignty at threat?

Noted author and founder of Infinity Foundation Rajiv Malhotra along with Prof. Vijaya Viswanathan answer these questions in the book Snakes In The Ganga which is being touted as a sequel in the “Breaking India” series.

Rajiv Malhotra had earlier co-authored a book titled “Breaking India: Western Interventions in Dravidian and Dalit Faultlines” with Tamil writer Aravindan Neelakandan which went on to become one of the best sellers.

This time, Rajiv Malhotra and Vijaya Viswanathan discuss about negative forces that are infiltrating India’s institutions. The book exposes the new academic frameworks and discourse being developed in places like Harvard University that have sinister intentions towards India and how Dalits, Muslims, feminists, LGBTQ+ and others are aroused to oppose the Indian nation.

The book is being launched in Chennai on 9 October 2022 in Chennai at the Chinmaya Heritage Centre, Chetpet, Chennai.

Swami Mitrananda of the Chinmaya Mission will be giving the inaugural address and Editor of ‘Thuglak’ magazine S. Gurumoorthy will preside over the event as chief guest.

Noted journalist and founder of Chanakyaa YouTube channel Rangaraj Pandey will address the event as keynote speaker.

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News, Snakes in the ganga

Snakes in the Ganga reveals more on ‘Breaking India’

The book Snakes in the Ganga by Rajiv Malhotra and Vijaya Viswanathan is eliciting critical acclaim from various quarters. Those who have read the book state that the authors have gone into intricate details about the new threats to India even as it tries to present itself as a new economic, political and cultural force with a rich tradition of liberalism.

There are so many aspects to the story that it is impossible to describe in a few words. But then, that is the way most of Malhotra’s works are, one keeps unraveling more layers as one reads on. Those who have read Malhotra’s Breaking India more than a decade ago, anticipate that the latest book will have a similar readership.

This book discusses Breaking India 2.0 which is far more serious in its insidiousness, influence, funding, and resources, and its impact on the Indian civilisation as a whole. As an after-effect of Malhotra’s earlier books, Breaking India and Being Different, the thoughtful readers have been questioning the extent of colonised conditioning of Indians. But colonisation has taken on a different hue in the modern day, with open adulation of everything American. This also means that Indians are opening up to American ideas, good or bad, which makes it easy for their social movements to get mirrored in India, even when they do not apply. The fact that these theories get spun in leading Ivy League universities like Harvard makes them all the more acceptable to many of us. And when there’s this huge, dedicated machinery consisting of people, networks, projects, and institutions that are dedicated to transferring these ideas to us, there’s no escape from the situation. Concerned readers hope that Snakes in the Ganga is taken seriously and the Ganga is cleaned up before it is too late for India.

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News, Snakes in the ganga

‘Snakes In The Ganga’ – an important new book

Readers and critics are intrigued by the title of a fascinating new book, ‘Snakes In the Ganga: Breaking India 2.0’, authored by the well-known writer Rajiv Malhotra, and co-authored by Vijaya Viswanathan. Malhotra’s numerous best-sellers have focused on Indian civilizational issues and tend to spur a fair amount of activism.

The authors explain that the title is a metaphor for hidden dangers. Ganga is a safe place, and we don’t suspect any threats when we bathe in it. The book exposes that unknown to most people, some vicious enemies of dharma are lurking beneath the surface. When you are bathing in the river, you are immersed in Mother Ganga, in the feeling of sacredness. You have a feeling of safety and comfort and a hope for rejuvenation. Therefore, you let down your guard and expose yourself totally. You are totally unsuspecting and vulnerable. The last thing you expect is that there are also poisonous snakes nearby.

The byline ‘Breaking India 2.0’ explains these are new dangers compared to the ones discussed in Malhotra’s earlier classic book, Breaking India, written over a decade ago, but the forces this time around seem wider in scope and backing.

These negative forces are infiltrating India’s institutions and polluting them with toxins. The legitimacy of the Indian government is challenged, and all kinds of social problems blamed on its government as well as the Hindu civilization. Dalits, Muslims, feminists, LGBTQ+ and others are aroused to oppose the Indian nation. This is a Breaking India strategy.

The book explains the new academic frameworks and discourse being developed in places like Harvard University that have sinister intentions towards India. It also explains how some of India’s own elites, including some well-known patriots, are knowingly or unknowingly, consciously or maybe unconsciously, actively sponsoring such negative forces.

The book says that the nest where these snakes are being incubated and nurtured are American Ivy League universities. The production of such anti-India knowledge involves a large number of Indians at every level, but the overall leadership at the highest levels tends to be controlled by Westerners.

Many bright young Indians are lured into Harvard’s orbit, tutored and brainwashed before being exporting back to India to spread the dangerous thinking. The authors examine in detail several snake nests at Harvard – various departments and centers in public health, humanities, government, South Asian Studies and other disciplines, all under the Harvard brand.

Even entire institutions are being set up in India where such individuals and ideologies are imported and spread among India’s present and future leaders. Many such snakes are camouflaged as movements like human rights, social justice, women’s empowerment, LGBTQ empowerment, pluralism, free speech, democracy, and other such buzzwords. For details, see: www.SnakesInTheGanga.com

An important point explained in the book is that the DNA of such snakes is Marxism; this poison is spilling into society. The book explains how Marxism is being reformulated and repackaged into ideological systems like Critical Race Theory. The authors are in support of movements like Black Lives Matter but wish to point out how such movements are being dovetailed to fulfil Marxist agendas.

This is a very exciting and provocative book. It could upset some people simply because they are not used to seeing these widely acclaimed ideas and institutions in this light. But there is ample evidence cited, literally over a thousand end notes and several pages of bibliography. And it isn’t just a few individuals here and there that may be considered the dangerous snakes in this thesis, but a pretty large number. This is yet another wakeup call for India!

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News, Sanskrit Non-Translatables

‘संस्‍कृत’ भाषा को खत्‍म करने के प्रयास के विरुद्ध आंदोलन होगी यह किताब

राजीव मल्‍होत्रा और सत्यनारायण दास बाबाजी की संस्‍कृत शब्‍दों पर शोधपरक किताब संस्कृत नॉन-ट्रान्सलेटेबल्स का लोकार्पण 6 नवंबर शाम साढ़े 5 बजे होगा। लोकार्पण आयोजन में बतौर मुख्य अतिथि डॉ विजय भाटकर (कुलपति, नालंदा विश्वविद्यालय), संत स्वामी गोविंद देव गिरि महाराज (श्रीराम जन्मभूमि तीर्थ क्षेत्र ट्रस्ट के ट्रस्टी और कोषाध्यक्ष) और मोहन भागवत (राष्ट्रीय स्वयंसेवक संघ के सरसंघचालक) होंगे। तुहीन सिन्हा लेखकों से संवाद करेंगे।

किस बारे में है किताब?
संस्कृत नॉन-ट्रांसलेटेबल्स अंग्रेज़ी भाषा के संस्कृतकरण और इसे शक्तिशाली संस्कृत शब्दों से समॄद्ध करने का एक मार्गदर्शक और साहसिक प्रयास है। अंग्रेज़ी पाठकों के लिए यह अंग्रेज़ी में संस्कृत के मिश्रित किए जाने का विरोध करने वाले आंदोलन का प्रारंभिक बिंदु होना चाहिए, अनुवाद के बिना अपनी अंग्रेज़ी शब्दावली में उधार के शब्दों का चलन शुरू करने के लिए यह पुस्तक मिश्रित किए जाने की प्रक्रिया का एक संपूर्ण ढांचा प्रस्तुत करती है और अपने मूल विचारों को अंग्रेजी में अनुवाद करने के कारण संस्कृत भाषा के लिए अधिकार के नुक़सान का परीक्षण करती है।

इस पुस्तक के जरिए शुरू होने वाला आंदोलन इसका विरोध करेगा और उन कार्यक्रमों को रोक देगा, जो इसे निरर्थक बनाने के लिए इसके समस्त ख़ज़ाने का अनुवाद करके संस्कृत को मृत भाषा में बदलना चाहते हैं। इसमें विभिन्न शैलियों में 54 गैर-अनुवाद योग्य शब्दों पर चर्चा की गई है, जिनका आमतौर पर सही अनुवाद नहीं किया जाता है। यह अंग्रेज़ी बोलने वालों को ज्ञान के साथ सशक्त बनाती है और इन संस्कृत शब्दों को अपनी दैनिक बोलचाल में आत्मविश्वास के साथ पेश करने के लिए तर्क देती है। इस पुस्तक से भारतीय संस्कृति का प्रत्येक प्रेमी लाभान्वित होगा और रोज़मर्रा के विचार विनिमय के जरिए इसका प्रचार करने वाला एक सांस्कृतिक राजदूत बनेगा।

यह पुस्तक संस्कृत पढ़ाने के लिए नहीं है। यह कई संस्कृत शब्दों के अंग्रेज़ी में अपर्याप्त अनुवाद की व्याख्या करने की कार्य करती है, जिसका कि आम चलन है। यह पुस्तक ऐसे कई संस्कृत शब्दों को रेखांकित करती है जो शिथिल और बिना सोच-विचार के अंग्रेजी में अनुवादों से बदल दिए जाते हैं और दिखाती है कि इन शब्दों के गूढ़ और गहन निहितार्थ कैसे खोते जा रहे हैं। हालांकि मुख्य रूप से अंग्रेज़ी बोलने वाले/पाठक के लिए लक्षित इन चर्चाओं में से कई देशी भारतीय भाषाओं में इन अंग्रेज़ी शब्दों के उपयोग का विरोध करने के लिए भी प्रासंगिक हैं।

लेखकों के बारे में
राजीव मल्होत्रा उन समकालीन मुद्दों के एक विश्वविख्यात शोधकर्ता, लेखक, वक्ता और सार्वजनिक बुद्धिजीवी हैं जो कि सभ्यताओं, आध्यात्मिकता और विज्ञान से संबंधित हैं।राजीव ने 1994 में प्रिसंटन (अमेरिका) में इनफ़िनिटी फ़ाउंडेशन की स्थापना की और दुनिया भर के विचारकों को प्रभावित करते हुए अनगिनत क्षेत्रों में मौलिक शोध किया है। राजीव की रचनाओं में द बैटल फ़ॉर संस्कृत, ब्रेकिंग इंडिया, बीइंग डिफ़रेंट, इंद्रा’ज नेट और एकेडमिक हिंदूफ़ोबिया शामिल हैं।

सत्यनारायण दास बाबाजी, पीएचडी, एक वैष्णव विद्वान और अनुयायी हैं। वह जीवा वैदिक इंस्टीटयूट ऑफ़ वैदिक स्टडीज के संस्थापक हैं, जो शिक्षा के माध्यम से वैदिक संस्कृति, दर्शन और आयुर्वेद को बढ़ावा देता है।

उन्होंने भारतीय संस्कृति और दर्शन से संबंधित पंद्रह पुस्तकें लिखी हैं और कुछ प्रतिष्ठित जर्नल्स में उनकी कई महत्त्वपूर्ण रचनाएं छपी हैं। उन्हें भारत के पूर्व राष्ट्रपति डॉ. प्रणब मुखर्जी द्वारा दुनिया में वैदिक संस्कृति को फैलाने में उनके असाधारण योगदान के लिए सम्मानित किया गया है।

प्रकाशक के बारे में : अमरिलिस मंजुल पब्लिशिंग हाउस, भारत का एक साहित्यिक उपन्यास और गैर-औपन्यासिक इम्प्रिंट है। यह दुनिया भर की श्रेष्ठ कृतियों को पाठकों के लिए प्रस्तुत करता है। यह महत्त्वपूर्ण साहित्यिक पाठक और लेखक को लक्षित करता है जो कि अब तक अछूते रहे हैं।

हमारे लेखकों में प्रमुख भारतीय लेखक जैसे अशोक के बैंकर, दीप्ति नवल, सुषमा सेठ, सुधींद्र कुलकर्णी, जसवंत सिंह, किरण मनराल, रूपा गुलाब, सत्यार्थ नायक, राजीव मल्होत्रा, निधि चापेकर, अंदलीब वाजिद और कई और लेखक शामिल हैं।

अमरिलिस पाठकों के लिए उच्चतम गुणवत्ता की पुस्तकें प्रकाशित करता है, जिन्हें असाधारण उत्पादन मानकों के साथ सुरुचिपूर्ण ढंग से डिज़ाइन किया जाता है।

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Academic Hinduphobia, News

‘Freedom of Speech’: ‘Delhi Riots’ Writer Was Lawyer for Petitioners Who Sought Cuts in Wendy Doniger Book

New Delhi: Monika Arora, one of the writers of the book on the Delhi riots which Bloomsbury has withdrawn, had been advocate for petitioners who had called for passages in Wendy Doniger’s book on Hindus to be removed in 2011. Doniger’s book was eventually withdrawn by Penguin Books India in 2014.

The withdrawal of the University of Chicago scholar’s book had triggered anger on Twitter, resulting in the same debate that is afoot now – on freedom of speech and expression.

Arora, who since Bloomsbury’s move has tweeted on how “free speech and acceptance of all opinion” have been curtailed, now finds herself on the other side of the debate.

Arora’s book on the February riots in Delhi, which she co-wrote with Sonali Chitalkar and Prerna Malhotra, garnered criticism after it emerged that BJP leader Kapil Mishra was among those releasing it. Mishra’s speeches before the riots are believed to have incited the violence.

A poster for the book launch.

Many have also questioned the distinct bias the book appears to take against Citizenship Amendment Act protesters, along with the uniqueness of how quickly it was brought to print even though investigations into the riots are still ongoing amidst allegations of distinct favouritism against Delhi Police.

Also read: Jamia: For Delhi Police, India’s Top Central Varsity is a Free Hunting Ground for FIR 59/20

The book will now be published by Garuda Books.

Doniger’s book, The Hindus: An Alternative History, published in India in 2011, had been held to great scrutiny. A complaint was filed by seven petitioners to remove objectionable passages from it. Among them was Dinanath Batra, who is noted for his legal crusade against perceived affront to Hinduism by authors.

The original complaint criticised the book for “heresies and factual inaccuracies” and criticised Doniger for having a selective approach to writing about Hinduism, Reuters had reported then.

“She denounced the Hindu Gods and freedom fighters of India,” Monika Arora had told Reuters shortly after Penguin had pulled the book in 2014.

The legal notice said Doniger was incorrect in describing the Rashtriya Swayamsevak Sangh, as the Bharatiya Janata Party’s militant wing.

In an interview with Rajiv Malhotra, who wrote the book, Academic Hinduphobia: A Critique of Wendy Doniger’s Erotic School of Indology, Arora questions as to why anyone would go against Section 295A of the Indian Penal Code. The section deals with “deliberate and malicious acts, intended to outrage reli­gious feelings of any class by insulting its religion or reli­gious beliefs.”

Arora also mentions in the interview that Batra did not attempt to get the book banned but wanted the passages that irked him removed. She says in the interview that the criticism to Penguin pulling Doniger’s book was imposed by international media and Leftist scholars within the country.

Countering criticism of the ban on Doniger’s book, Arora had also written in Malhotra’s blog in 2014, “…[T]his lynch mob and intolerant pseudo-secularists in the name of freedom of expression are crying from rooftops and demanding freedom of defamation.”

She further writes of ‘the likes of Arundhati Roy’, “…[T]hese champions of freedom of expressions have took upon them their favorite agenda to attack all those who do not agree with them and who dare to talk in favour of Hindus or the Freedom Fighters of this country. They are the likes of the American President who openly declared “Either you are with us or you are with the terrorists” (sic).”

Six years later, on Sunday, Arora’s tweets took a slightly different tone. To one Twitter user, she said, “we will work together against Intellectual fascism, throttling of voices and threats to freedom of expression by issuance of DIGITAL FATWAS by international left lobbies. We have a right to speak and right to write…”

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News

JNU Appoints Hindutva Activist Rajiv Malhotra as Honorary Visiting Professor

New Delhi: Indian-American author and Hindutva ideologue Rajiv Malhotra has been appointed an honorary professor at the Jawaharlal Nehru University’s Centre for Media Studies. Malhotra tweeted on Monday that he would deliver his first lecture as visiting professor on November 2 on the topic “Sanskrit Non-Translatables.”

A physicist and computer scientist by training, Malhotra is known to be a fiery Hindutva activist who retired from entrepreneurship to launch the Infinity Foundation in 1994 to “pursue philanthropy, research and public service” according to his website.

Popular for his video lectures, Malhotra has been called by some as the “Ayn Rand of Internet Hindutva.” His books include Indra’s Net: Defending Hinduism’s Philosophical Unity, Battle for Sanskrit and Breaking India: Western Interventions in Dravidian and Dalit Faultlines.

In 2015, Malhotra was accused of plagiarism by historian Richard Fox Young. Young accused Malhotra of a lack of academic integrity given his “repeated failure to acknowledge sources”. Malhotra did not deny the charges, instead saying on his Twitter post that the academic standards demanded by Young were “too high”.

In August this year, Malhotra courted controversy in the wake of Kerala floods when he tweeted asking people to donate to help Kerala Hindus. “Christians and Muslims worldwide raising lots of money to help mainly their own ppl & agendas,” tweeted Malhotra, which he has since deleted.

Other recent appointments at the premier institution, which has been embroiled in several controversies ever since M. Jagadesh Kumar took over as vice-chancellor, include Subhash Kak, an Indian-American computer scientist who has been named as the adjunct faculty at the institution’s School of Engineering and an honorary visiting professor at the Centre for Media Studies. Journalist and Rajya Sabha MP Swapan Dasgupta is also among the honorary visiting fellows of the centre.

Scroll.in has reported that Kak was among teachers at US universities who issued a letter welcoming PM Narendra Modi’s initiatives, in response to a statement issued by leading South Asian experts at US universities urging Silicon Valley industrialists to be cautious about doing business with Modi.

The appointment of Malhotra, Kak and Dasgupta as honorary visiting professors comes after a series of allegations were levelled against vice chancellor M. Jagadesh Kumar by the JNU academic community for allegedly flouting norms to get candidates close to the Sangh parivar appointed at the university.

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News

Hindutva ideologue Rajiv Malhotra appointed JNU honorary visiting professor

Hindutva ideologue and author Rajiv Malhotra has been appointed an honorary visiting professor at Jawaharlal Nehru University’s Centre for Media Studies. Malhotra tweeted on Monday to say that he would deliver his first lecture as visiting professor on November 2 on the subject of “Sanskrit Non-Translatables”.

Other recent appointments at the premier institution include Subhash Kak, an Indian American computer scientist, who has been named among the adjunct faculty at the institution’s School of Engineering and as an honorary visiting professor at the Centre for Media Studies. Journalist and Rajya Sabha MP Swapan Dasgupta is also among the honorary visiting fellows of the centre.

The Centre for Media Studies runs MPhil and PhD research programmes and offers a few optional courses. The chairman of the Centre for Media Studies, Heeraman Tiwari, did not respond to calls or text messages seeking more information about the appointments.

Kak was among a group of teachers at US universities who issued a letter in 2015 welcoming Prime Minister Narendra Modi’s initiatives. The letter was in response to a statement issued by leading South Asian experts at US universities urging Silicon Valley industrialists to be cautious about doing business with Modi.

Malhotra is an American Hindutva activist and author. A physicist and computer scientist by training, he is the founder-director of the Infinity Foundation, located in New Jersey. His books include Indra’s Net: Defending Hinduism’s Philosophical Unity and Battle for Sanskrit.

In the Battle for Sanskrit, Malhotra attempts to counter what he describes as the Western view of ancient Indian texts and traditions, insisting on the need for a make-in-India approach instead. Malhotra asserts that Western scholars of Sanskrit “interpret India in ways that the traditional Indian experts would outright reject or at least question” and vows to take them on.

In 2015, Malhotra was accused of plagiarism by historian Richard Fox Young. Young alleged that Malhotra had quoted verbatim from other works and picked ideas without acknowledgement.

In 2002, Malhotra published an online essay, “Wendy’s Child Syndrome”, blaming University of Chicago scholar Wendy Doniger and her “cult of students” for the “eroticisation of Hinduism”.

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Academic Hinduphobia, News

Does Rutgers University promote White Supremacy and Hinduphobia?

Why is it that the West thinks that it is game to put down anything Hindu? Why is there such hatred among its population towards the people of the third biggest religion in the World, which has millenniums of unbroken rich, history, culture and heritage? Right from the 18th century British Colonialism, there have been steady attempts to denigrate, abuse, and destroy Hindu culture, religion, education and the society in general. Whatever the West finds attractive or ‘good’ in Hinduism, they shamelessly appropriate. Rajiv Malhotra calls this phenomenon as ‘digestion’. Though the countries/continents have changed, the skin color is too deep for the White Christians and also white left/liberals to not to inherit their forefather’s prejudices and misdeeds. The academia (both in the U.S and Europe) especially is heavily involved in leading this hatred. It becomes much more difficult to disregard their culpability when they are supposed to be the educated ones with unbiased scholarships and researches.

In this line of the esteemed lineage of academic Hinduphobic serial abusers comes their newest star, Audrey Truschke. She has the incredible distinction of being fathered and mothered (academically) by two of the most Hinduphobic American academicians: Sheldon Pollock and Wendy Doniger. Both of these scholars have been thoroughly exposed in Rajiv Malhotra’s ‘Battle Of Sanskrit’, ‘Invading the Sacred’ and ‘Academic Hinduphobia’ books. Many others have also written about them, which finally lead to one of Wendy’s books being pulped in India, a few years ago. Their contempt for Hinduism, their evil machinations to see it abused and ultimately destroyed and their continued attack on it through lies have all been well documented. Hence Audrey, having been taught by both of them, is living up to her mentors. She has not disappointed them yet. They should be so proud of her. She is now an Assistant Professor, Department of South Asian History at the Rutger’s University. And did I mention that her father-in-law is an evangelist and that her husband worked in Pakistan? Not even Aurangzeb could have come up with such a concoction that favors Hinduphobia! Interestingly she is also Aurangzeb’s fan-girl. But more on that later.

Her disdain, her hatred to be exact, for Hinduism has been out in the public for quite sometime now. Through her twitter account @AudreyTruschke, she has been assaulting Hinduism and Hindus for quite some time. She is very active on twitter where she has deliberately played with the feelings and the emotions of Hindus both in India and abroad. So on Friday the 20th she raised a hell storm after she quoted a despicable cartoon published by the leftist sroll.in.

In her first tweet she is saying the Lord Rama could handle criticism. But then it gets ugly.

Does Rutgers University promote White Supremacy and Hinduphobia Audrey Truschke 01Does Rutgers University promote White Supremacy and Hinduphobia Audrey Truschke 02So she calls Lord Rama, one of the most important and popular Gods of the Hindus a misogynist pig and uncouth.

And of course there were several reactions to her:

Does Rutgers University promote White Supremacy and Hinduphobia Audrey Truschke 03

Does Rutgers University promote White Supremacy and Hinduphobia Audrey Truschke 04So what has this got to do with White Supremacy and Rutgers University? Well for one thing, she works there, as I had mentioned earlier. But let us dig a little deeper into this university to put this whole issue into a proper perspective.

Slave owners, in the first place, built Rutgers University, with the help of slaves. Most of it benefactors, teachers and students were slave owners. The college also received substantial donations of land and money from slaveholders. It also has a history of being closely connected to the Evangelicals. The Dutch reformed Church was the one that came up with the idea to have such an institution. Though the University has severed its ties, officially, with the New Brunswick Theological Seminary in 1856, it still maintains a close-knit relationship even now. This isn’t a big thing as many of the Universities have a deep Christian connection. But the issue becomes more apparent when one discovers that the severance mentioned earlier is just eyewash.

It has a history of controversies where a white supremacy view is supported in one way or another. Here are a few examples of some of the recent incidents that have taken in Rutgers.

Late last year, a microbiology Professor Michael Chikandas had shared a bunch of anti-semitic images and posts in his Facebook page. Rutgers President Robert Barchi, defended the Professor initially saying that he (the professor) was protected by the First Amendment, which promoted Free Speech. Thousands of students had actually signed a petition calling for his removal from the University, when he issued this statement. Instead, he said his primary concern was “does having posted that created an environment in his work that would compromise his ability to teach or to do research?”, and that it was an employment issue and not a hate speech issue!

Kevin Allred, an adjunct lecturer had posted anti-Trump and Gun control posts on Twitter in late 2016, after Trump won the elections. He was immediately apprehended by the New York police department and made to undergo a psychological evaluation in a hospital! He was then placed on administrative leave. How could he have questioned the gun laws that allow thousand of people to get killed in the U.S?

In another incident involving the same faculty a year earlier, a course that he had taught for many years on Beyonce as a symbol of Black feminism, got cancelled because “the University people where getting unnerved by ‘Black feminism’ ”, he says. So much for racial equality! The very popular course was suspended from 2015, in the garb that it was distracting students from other courses.

The University removed an art piece in the art library that involved a crucified Jesus on a dartboard with 4 darts. There have been far worse art works in other Universities. But Rutgers couldn’t help itself in letting go of its Christian roots and had to take down the art piece. Of course there is nothing wrong with its action if the University believed that the art piece offended the Christian faith. But then it should also give the same respect to other religions. Shouldn’t it? Which brings us to Audrey.

When she published her book on Aurangzeb, last year, Hindus of course blasted her on her twitter. After all, the Jews had one Hitler; we Hindus have had a series of Hitlers since the Islamic invasion of India. It is a well-known fact about how Aurangazb committed genocide on Hindus, Sikhs and Jains, killing them and destroying their temples. Her glorification of Aurangzeb is akin to some historian glorifying Hitler with alternative interpretations in 2250 A.D. Here she is defending Aurangzeb saying that she won’t judge him by modern standards.

So if in another 200 years will it be correct for someone else to justify Hitler? And extending the point, why wait for 200 years, its more than 75 years since he died, is it fine for people to justify Hitler with the pre WW2 standards. After all, there were many conditions that led to Hitler coming into power, starting from the World War I, which could easily be justified. But she gets away glorifying such an evil man.

And surprise, surprise, the University also came to her rescue. They published an article, where they defend her, going on to say that, “Modern Hindu-nationalists, meanwhile, saw the political value in perpetuating the conflict and have done so with great success.” Meaning that the modern Hindus are to be blamed and that Aurangzeb and the Muslims, who defend his actions, are the victims.

And of course as with every Western news outlet the University also had to publish this statutory ‘warning’ about the Indian PM: ‘Modi, first as Chief Minister of Gujarat and then as India’s Prime Minister, has been accused of condoning, and some would say stoking, anti-Muslim sentiment and violence along the way.’ Will the same University issue such a warning whenever Geroge W Bush’s name is mentioned? : “Bush, has been accused of invading Iraq in the pretext of Weapons of Mass Destruction that were never found, which lead to the killing of thousands of families, creating instability and later to one of the most vilest terrorist organization called ISIS”. Or will the University follow suit with a warning on Obama, ‘who stoked anti-government riots in the middle east that led to the deaths of thousands’? No. The university would never do that.

While it is a customary in any article with even a bit of journalistic standard, to include the opinion of the ‘other side’, in this article by the university only Audrey’s opinions are published. Not a single byte from the protesters who were protesting her book. I mean, we are more than a billion people here. I’m sure if they had tried some guy or girl who knew English would’ve responded to their reason for protest. But the University chose not to take any such step, which only makes their intention clear: the abuse of Hindus and Hindu culture is acceptable, by the way of supporting their faculty.

So coming back to this recent issue of her ‘#Ramayangate’ (yes, that is how she calls it, with absolutely no remorse. Hindus and their Gods is a joke to her), she agrees that she based her claim on loose colloquial translations.

Yes, there are many colloquial translations. But every one of them is based on Valmiki Ramayana, which is the oldest (and has the final authority), and no such words or meaning could be found in it. I wonder if she will use a colloquial translation of Quran or the Bible in one of her articles or tweets. And then she goes on to justify her tweets saying that she doesn’t have any spiritual insight into the work, but that she has relevant knowledge on the language!

What knowledge is she talking about? It is the rule for any and every person who wants to acquire the knowledge of Hindu spiritual texts to go to a Guru (probably from an established Sampradaya) and then learn under their guidance. If you don’t do that, then you don’t have the knowledge, so stop claiming that you have the knowledge of the language. Even an uneducated person from the most backward village will be able to tell the essence and the moral of these epics. What right does Audrey have to comment on something that she is not just aware of, but also averse to?

She answers straight away through another tweet.

She seems to deftly promote this article by an African scholar (rightly or wrongly) who argues that ancestral connection is not needed to grasp the history of African art. And therein lies her reason and her defense: That one doesn’t need to have any emotional and spiritual connection with the religious topics they are dealing with as long as they are related to India, Hinduism and Hindu Gods. Would she ever deal Islam with the same approach? Let us see.

Notice the word ‘sacred’ when it involves Islam. Ramayana is not sacred, but of course the religion of her Mughal hero is definitely so. She can make fun of our Itihaasas, our Gods, our heroes in any way she can.

(There is a whole set of tweets where she is making fun of Hindu scriptures and Itihaasas).

Here is her hypocrisy that gets laid bare with no less uncertainty. She accepts that what she wrote is a loose translation. So it is clear that whatever she had ascribed to have come from Devi Sita’s mouth were her own words which she directs towards Lord Rama. Hence it is most certainly Audrey who is saying that Lord Rama is a misogynist and uncouth. But we just saw her declare that she ‘declines’ to judge Aurangzeb by modern standards’. Hence for her, it is fair to judge Lord Rama and put him down as a misogynist whereas it is a sin to judge Aurangzeb . Now, we clearly have the evidence for the slant of her scholarship.

So now the question before the Rutgers University administration is whether, under the pretext of the First Amendment and Freedom of Speech, they are going to allow a known Hinduphobe, a constant Hindu abuser and a glorifier of a genocidal maniac to continue to work in their institution. It becomes particularly important because there is a large growing voice in U.S universities to have more diversity and more respect for people of all religions and culture. And Audrey’s tweets, her disposition and her scholarship completely betrays this voice. For the University in allowing her to continue, will be seen as endorsing Hinduphobia over Islamophobia, anti-semitism, homophobia etc. and authenticating that use of phobia to hurt the feelings of literally hundreds of millions of people of a faith, with the use of lies. It will raise questions on the intentions and the integrity of the scholars , who take liberty on loose translations and the institution that employs them. It will also raise questions on the nature of the scholarship that these scholars seem to posses and whether they lead to White Supremacy and racial hatred.

I do hope, in spite of my skepticism, that the Rutgers University administration will see this in the proper light and take actions against her, who with her words has deeply wounded millions of Hindus, Buddhists, Jains, Sikhs and Indians Worldwide.

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