Fighting Rama Phobia in the United States of America
$15.00
In the late 1990s, the Infinity Foundation played a significant role in countering misinterpretations and distortions about Lord Rama taught in American schools and being presented in the media, which led to the term ‘Rama Phobia.
| Weight | 1 lbs |
|---|---|
| Dimensions | 2.54 × 15.24 × 22.86 cm |
| Publisher | Occam (an imprint of BluOne Ink) |
| Country of Origin | India |
| Type | Paperback |
| No. of Pages | 515 |
| ISBN-13 | 978-9365470673 |
In the late 1990s, the Infinity Foundation played a significant role in countering misinterpretations and distortions about Lord Rama taught in American schools and being presented in the media, which led to the term ‘Rama Phobia.’ Without the foundation’s timely intervention, a wave of disinformation and harmful biases about the Ramayana would have spread unchecked, leading to grave misunderstandings and discrimination against Indians and Hinduism.
| Weight | 1 lbs |
|---|---|
| Dimensions | 22.8 x 15.2 x 2.5 cm |
| Publisher | Infinity Foundation (USA) |
| Country of Origin | India |
| Type | Paperback, Hardcover |
| No. of Pages | 136 |
| ISBN-10 | |
| ISBN-13 | 979 8 88170 540 4 |
Author
Rajiv Malhotra
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Editors
Vandana Mishra
Divya Reddy
Trustee
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Endorsements
Testimonials from few of our popular readers

DR R. RANGAN
Founder, Srimad Valmiki Ashrama, Webolim,
Vedanta and Ramayana Scholar
‘Whether due to colonial remnants or theological ambitions, Western interests have long harbored anti-India sentiments. Often, their target is Valmiki’s Ramayana, a colossal piece of oppression-free literature, and Shri Rama, a virtuous icon who remains a guiding force, even in the modern world.
‘ Rajivji’s activism, aimed at countering Sheldon Pollock’s notorious narratives, is commendable. This work provides critical intellectual tools to challenge the anti-Rama discourse. … the author rightly observes that pre Pollock Ramayana scholars studied Valmiki’s Ramayana largely to extract the epic’s original essence. Pollock introduced a skewed lens focused on the later era’s casteism, chauvinism, and the recent era’s racist power dynamics in Valmiki’s Ramayana, which in reality is free from and goes beyond these corrosive notions.
‘What is even more concerning is that these anti-Ramayana ideas are increasingly infiltrating India’s modern literature. This trend must be strongly challenged, condemned, and corrected by Shri Malhotra-like defenders’.












